Friday, April 27, 2007

Out of the Echo Chamber

This is an excerpt from the Emergentvillage Newsletter

I have become convinced of two things in this travel. First, we Christians in the West or North (and especially in the United States) live in an echo chamber; it's so hard for us to hear "the voice of the other" over the clamor of our own incessant and redundant broadcasting. Second, we desperately need to hear these voices, for our own good and for the potential of increased partnership in the future.

- Brian McLaren



Brian introduces us to Sherman Kuek, an itinerant minister and an Adjunct Lecturer in Christian Theology at Seminari Theoloji Malaysia (STM). He spends much of his time journeying with his friends in reflecting on faith, life, and culture in a profoundly theological and yet simple way. Sherman blogs on www.ShermanKuek.net.

It is open knowledge that the emerging people are serious about engaging with the dominant culture confronting the Christian gospel (in the West the postmodern culture, and in Asia perhaps the postcolonial ethos). First and foremost, this engagement is about the vulnerability of allowing the dominant culture to challenge the Christian gospel with serious questions regarding the adequacy, accuracy, and even the absolute rightness of the latter.

But it is probably a misunderstanding beyond proportions that these people engaging with culture are actually permitting the culture to redefine the core [of our beliefs]. It is most likely that culture raises questions which shed doubt on the perennial universality of the core, but not necessarily that culture redefines the core.

...it is not uncommon for contextual thinkers to move beyond the boundaries of their own limited traditions... This explains the openness of the emerging people towards the Roman Catholic and Eastern Orthodox traditions and their willingness to listen to other ecclesial voices beyond that with which they are familiar. Again, this is not something deemed acceptable to every Christian thinker of every tradition. Some traditions are, by their sheer nature, implicitly closed to conversations which challenge the rudiments of their all-familiar categories.

For him [the contextual thinker], the challenges posed by cultural confrontations do not cause him to pander into a state of intimidation and self-preserving defensiveness, for he looks beyond himself and his restrained traditional familiarity; and behold, a world of endless possibilities is open before him as he gleans from the voices of his many Fathers who once treaded the path on which he now finds himself.


Visit the Emergent Village @ www.emergentvillage.com

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